Monday, October 17, 2011

Gaviscon

I present you in a tray
Both life and purpose per se
The best I would say
It is a gay disposition
And Profusion in life
That finds purpose in your strife

Never paid attention to warnings
Instead left myself to fate
Crying and then praying
Laughing like a lover
Wishing it not to be over

Undefined life's purpose be
Unidentified life may be
Facts of life
Is warning for naive
Broken mirror is a sign
Will fade with time

And it goes... "the broken locks were a warning
You got inside my head
I tried best to be guarded
I am an open book instead
I still see your reflection
Inside of my eyes
That are looking for purpose
They are still looking for life..."

Friday, July 8, 2011

Let's prevent virus from taking its toll

A Second Chance at Life: Why Theda’s Story Needs Our Help

“Money isn’t that important, except when a lack of it stops you from being able to help a loved one who is suffering.”

— Jane-Ann Crowley, Canning Times

While reading the morning paper today, a story in the Canning Times deeply moved me. It was about 34-year-old Theda Myint, a broadcast journalist who is currently fighting a silent, exhausting battle against Myalgic Encephalomyelitis (ME)—commonly known as chronic fatigue syndrome.

Theda’s struggle began in 1999 when she contracted the Hong Kong flu (Influenza A / H3N2) while traveling in England. Today, her illness has severe daily consequences: basic human activities that many of us take for granted, like sitting up or simply speaking, leave her physically exhausted.

Despite the extreme toll on her health, this does not have to be the end of her story. Survivors around the world have overcome ME with the right care and support, and Theda can too—if we come together to help her.

How We Can Make a Difference

Medical expenses and ongoing treatments for ME are daunting:

  • Current Monthly Cost: ~$1,000

  • Estimated Long-Term Expenses: Up to $100,000

Her family and friends have rallied around her. Jane-Ann Crowley started a fundraising initiative that has raised a modest $10,000, but there is still a long way to go.

I’m sharing this on my page because I believe we can make a meaningful impact, even in small ways:

  • Donate: Dropping just a dollar or two into her support account adds up quickly when done collectively.

  • Spread the Word: Reach out to individuals, groups, or institutions that might be able to offer financial aid or medical support.

  • Send Support: Join her Facebook community to keep her in your prayers, send positive energy, and let her know she isn't fighting alone.

We cannot let this illness take its toll on someone fighting so desperately for a second chance at life. Let’s join forces and support Theda today!

Tuesday, July 5, 2011

Sleepless nights and painful days...

Shadows Behind Closed Doors: Domestic Violence in Our Neighborhoods

“Alalla! Amaaa! Huunuuuu…”

I sit bolt upright in bed. It is one o'clock in the morning. I hold my breath, trying to decode the agonizing cries echoing through the darkness. It is the unmistakable sound of human pain under a whip—and the horrific, terrified screams of a child no older than five.

The cries are coming from the house right next to mine. One voice clearly belongs to a mother; the other to a young boy.

“Ama! Ala! Amamaahuuuuunu…”

Shattering glass and crashing porcelain accompany the ongoing abuse. I find myself torn between trying to go back to sleep and stepping outside to prevent violence against a woman and a child. In the end, I hesitate, staying within the quiet safety of my home.

The last time I tried to play the role of a responsible citizen in my previous neighborhood, it backfired completely. I was accused of having an affair with the woman being abused. The husband turned his anger on me, questioning my motives for stepping in.

Yet tonight’s fight isn’t between equal opponents, nor is it like any ordinary altercation. It is the all-too-familiar story: a drunk or possessive man beating the life out of his family. The mother and child continue to cry, carrying physical and psychological scars that will likely last a lifetime—especially for the child.

Having witnessed similar unpleasant scenes as a child myself, I constantly worry about when it will ever stop. So many children grow up exposed to domestic violence in its many brutal forms.


Through the Eyes of Children

A five-year-old girl in my neighborhood recently shared a story with me:

“Uncle, you know that Didi who works upstairs? She has marks all over her body—she has deep bruises on her waist,” she said. “She was whipped for a minor reason.”

I had already heard about the incident. A domestic worker who had lived and worked with that family for seventeen years was severely beaten simply because a curry didn't turn out well. I listened quietly as the little girl continued.

“We all make mistakes, but she made a small mistake and was punished so badly,” she concluded thoughtfully. “That uncle is worse than I thought. It is so bad of him to beat someone who cooks his food, looks after his baby, and cleans his house and clothes.”

I couldn't agree more. It wasn't fair.

Nor was it fair for the woman who was screaming for help when I lived in my previous apartment. She had run up and down the staircase crying out for assistance. Her husband had beaten her and stolen her mobile phone to prevent her from calling for help. Hearing her cries, I stepped out, and she begged me to call the police. I went inside and dialed 113.

“Hello, Police la?” “Yes, this is the police.” “There is a woman in my building who desperately needs help.” “Could you give me your name, address, and phone number, please?”

I diligently gave all the requested information. Fifteen minutes passed, and no one arrived. The woman pleaded with me to call again, terrified her husband would return to attack her. I pushed the call button a second time.

The second conversation started tense, but the officer explained why they hadn't dispatched a team immediately: they receive countless prank calls every day. After verifying my number again, he promised a patrol unit would arrive in five minutes.

The Cost of Intervening

While waiting outside for the police, I noticed a man walking toward the building. I asked if he had seen the police officers who were supposed to be responding to a call. He pointed toward a group of officers standing at a nearby junction.

“They are right there,” he said politely, looking genuinely curious. “Who called them?”

“I called them because the woman upstairs asked for help,” I replied. “She was crying and begging for assistance.”

He said nothing, looked at me silently for a moment, and walked away.

When the police approached, I went forward to introduce myself. One officer stayed to speak with me while the others headed upstairs. Once the officer was satisfied with my explanation, we went inside the apartment.

Inside, the husband was already building a defense, interrogating his bruised wife:

“Who is this guy who called the police? You need to tell me and the police right now—what do you have going on with him?”

To my shock, the husband was the very man I had spoken to on the street just minutes earlier.

Infuriated as I was, the police ignored his accusations, handcuffed him, and took him away. I was told he would be detained for a few days.

The Unbroken Cycle

The story of abuse continues across far too many households. In a primary school essay on happiness, a young student wrote:

“I am happy. But I am not happy when my father and mother fight.”

The statistics reflect this tragic reality. In Bhutan, reported cases of assault, battery, and related offenses rose from 440 cases in 2008 to 565 cases in 2009—representing the highest category among all recorded crimes.

Domestic violence isn't a private family matter; it is a community crisis. Until we address the silence, the stigma, and the systemic delays that keep victims trapped, the midnight cries of women and children will continue to echo through our walls.

Wednesday, February 9, 2011

Scarecrow

Shadows in the Dust: A Journey to Gomtu

The road was bumpy and choked with dust, and the truck was old. My wife and I struggled to keep ourselves upright in our seats as we traveled to a nearby village past Gomtu town, hoping to meet a prospective babysitter. A local boy accompanying us remarked that on roads like these, traveling on wheels takes almost as much time as going on foot. It took us over an hour to arrive.

The driver dropped us off at the end of the dirt road directly across from the village, leaving us to continue on foot. As we stood discussing the remaining trek, a local man approached to ask what brought us there. We learned from him that most of the young women from the village worked at a dolomite mining company just a few yards from where we stood. It brought temporary relief—we wouldn't have to make the long climb up to the village, which turned out to be much farther than it appeared.

The girl we were looking for had prior experience, having previously worked for two different families in Thimphu. When we finally spotted her, she was carrying a stack of seven bricks balanced on her head at a construction site. The air was thick with dolomite dust, the southern sun beat down relentlessly, and I couldn't help but worry about the risk of injury surrounding her.

We waited for her to return for her next load. Her friend, with whom we had been speaking, told her that we had come to offer her a new opportunity.

Her response was an absolute, flat no.

She refused to explain, insisting instead on picking up another stack of bricks. Her friends urged her to at least listen and consider the offer, but she wouldn't budge. She was earning eighty Ngultrums a day; we offered her significantly more, detailing the perks, rest days, and advance payments. She simply told us that she had no desire to work for anyone ever again—and particularly not anyone from Thimphu.

We ran out of persuasive words and better offers to change her mind. She refused to listen, repeating only that she would never return to Thimphu. Realizing it was useless, we decided to turn back.

The Unspoken Truth

In a nearby camp, we spoke with some of the local women who knew her story.

They told us that she had previously gone to Thimphu to work for a prominent family, staying for nine months. There, she was chronically sleep-deprived—forced to stay up late and rise early. She cleaned the house, cooked for the family, managed catering for archery matches and social gatherings, and washed clothes. Worse still, she was physically and verbally abused, and at times forced to eat food intended for the family's pet dogs—or so they were told. She eventually fled the house.

After spending a few months back home, she was sent out to work again out of economic necessity. Her father was a troubled burden to the family, and her mother was too ill to work. This time, there were grand promises: better pay and lighter duties. She was persuaded to give it a second chance.

That stay lasted less than four months. She was falsely accused of stealing, subjected to every form of abuse, denied phone calls to her brother, and withheld her pay. Once again, she ran away—vowing never to return.

Hearing what she had endured, we completely abandoned any thought of changing her mind. The local boy who brought us kept insisting that he would continue to persuade her on our behalf, but we firmly told him to leave her alone.

A Lingering Shadow

On our way back, we pondered her story. While part of us questioned whether such cruelty could be real—hoping it contained some degree of exaggeration—we couldn't dismiss it entirely.

The haunting possibility that it was all true weighed heavily on us. The thought of such spiteful, inhumane treatment hung in the air, floating among the dolomite dust all the way back home. 

Saturday, October 23, 2010

Sunny day and Sunday may not fall on the same day.


Rain, Rain, Go Away: Unpredictable Seasons and the Changing Rhythms of Bhutan

If Jigme had his way, he would gather his harvest beneath a bright, clear sky.

Every year, toward the end of September, Bhutan celebrates Thruebab (Blessed Rainy Day). On this sacred day, all natural water sources are believed to become purified, capable of cleansing accumulated bad karma. For generations, Thruebab also served as a practical milestone: it marked the official end of the monsoon and signaled the start of the autumn harvest.

This year, however, the monsoon refused to depart.

After September 23rd, rain continued to shower across the country straight through September and into late October. In Paro, farmers were left helpless as their cut paddy—spread across fields to dry for threshing—lay soaking in relentless rain. Following age-old traditions and seasonal certainties, farmers had cut their crops expecting the skies to clear after Thruebab. Instead, a brief day or two of sunshine gave way to continuous downpours, leaving farmers to witness heartbreaking post-harvest losses.

Waiting for Clear Skies

Down in Tsirang, Barsha wished the rain away during Dashain. She could not recall ever celebrating the festival under soggy, overcast skies. After waiting the entire year for Dashain, she longed for a warm, sunny day. Because of the persistent downpours, many of her family members and relatives had to postpone their travels, waiting for the weather to clear so they could gather and receive Tika from their elders and kin.

Neither Jigme nor Barsha fully understood why the rains lingered so long past their welcome.

Historically, Bhutan’s climate followed well-known rhythms:

  • Northern Region: Sparse annual precipitation averaging around 40 millimeters, mostly as snow.

  • Central Temperate Valleys: Yearly rainfall averaging roughly 1,000 millimeters.

  • Southern Foothills: Subtropical downpours reaching up to 7,800 millimeters annually.

In Thimphu, winter months (December through February, stretching into March) brought a strong likelihood of snow, with light average rainfall around 20 millimeters a month. Rains would gradually build toward a peak of 220 millimeters in August, accumulating to an annual total of about 650 millimeters. Jigme’s harvest decisions and Barsha’s festive expectations were anchored in these predictable patterns passed down over generations.

Searching for New Certainties

In recent years, Bhutan’s climate patterns have subtly shifted. The lingering autumn rains stretching into late October—paired with increasingly uncertain winter snowfall in main Thimphu city—signal that the old references are changing.

This shift leaves us with profound questions for the future:

  • What new benchmarks will farmers rely on to time their planting and harvesting?

  • How will younger generations adjust as ancestral knowledge faces unpredictable weather?

  • How prepared are we as a community to modernize post-harvest techniques and safeguard hard-earned yields against sudden climate shifts?

As the rain falls past its appointed hour, it reminds us that adapting to a changing climate isn't just a global debate—it is a deeply personal reality played out in the paddy fields and family homes of Bhutan.

Wednesday, May 26, 2010

IOU- my life


Saved by the River: A Memory of Yongba

Have you ever been carried away by the violent current of a river? I was—and there is one person to whom I owe my life, without whom I wouldn't be here to write these words today.

His parents named him Yongba. He accepted the name; I knew him by it, and above all, I cherished him as my dear friend.

He was given that name because he spoke with a lisp, saliva often pooling at the corners of his mouth. In his pockets, alongside marbles and random toys, he always kept a stash of roasted grain (tengma) to share. Fair-skinned, the friction of his shirt sleeve constantly wiping his mouth left his lips perpetually flushed pink. He was remarkably strong and protected us from bullies. He was exceptionally good at every game we played, competed with fierce integrity, and hated any form of cheating. He was, in every sense, a wonderful childhood companion.

Every morning, right after breakfast, we would meet to map out the day ahead. We played football, sneaked into movie halls, fished for crabs, swam in the river, and lay naked on sun-baked rocks while our clothes dried in the scorching heat. Yongba had an endless supply of adventurous plans, and I was always his willing accomplice.

Looking back, our friendship was a curious thing. I have no idea how we became so close. Our families didn't know each other. Yongba didn't go to school, and I never actually met his parents (though I occasionally heard his mother's voice calling out near his house). We lived kilometers apart, yet he was the dearest childhood friend I knew during those years with my parents.


The Feast by the River

I think of him often, but one summer morning in Phuentsholing stands out clearer than all the rest.

We met just like any other day, but Yongba had a picnic on his mind. He carefully instructed me on how to sneak cooking oil out of my mother's kitchen without being caught. His plan was simple and brilliant: spend the entire next day by the riverbank, catch fresh fish, and fry them up for a feast. We pooled our stolen oil while Yongba produced a small packet of salt and dried chillies wrapped in plastic, tucked safely inside his trouser pocket. Lunch was officially planned.

Whatever Yongba envisioned, he made happen. For an eight- or nine-year-old, his outdoorsmanship was extraordinary. He caught fish as easily as if he were picking them off a market stall. He handled crabs effortlessly, caught snakes by the neck, and let them coil around his arms, talking to them like playthings. To me, snakes were terrifying vessels of poison that could kill in seconds. To Yongba, they were harmless. He was fearless—my childhood hero.

With our supplies secured, we dashed toward the river from Kharbandi. I lived along the road leading to Phuentsholing's old hospital, while Yongba lived up in Kharbandi. We always met at his end of town—though looking back, it probably would have made more sense for him to come down to mine. But logic mattered little to us then.

As soon as we reached the riverbed, Yongba set to work. Within minutes, he had caught several fish and built a small fire. While our little chef began preparing the catch, I went to play in the shallow waters, carefully avoiding the deep pools where Yongba glided like a fish. He often coaxed me to join him in the deeper water, but I always refused. I feared deep water for no clear reason—perhaps, I used to think, I had been washed away by a river in a past life.

The Current

As the fish fried over the open flame, the mouth-watering aroma drifted across the riverbank on the summer breeze. Hungry and tempted by the smell, I turned toward the bank when Yongba called out to me.

In my haste, I lost my footing.

The deep end swallowed me instantly. I fought fiercely not to swallow water, but gulped it again and again. My body smashed into rocks, rolling violently against the riverbed. Sharp debris scraped across my back, and pebbles rattled against my head. The world went dark, and I squeezed my eyes shut as water choked my throat.

Desperate for something to cling to, my fingers caught the smooth edge of a submerged rock. I pushed myself up to catch a single, precious gasp of air before the churning current yanked me under again. The river carried me like a piece of drift wood. In total panic, my heart cried out for Yongba. My arms and legs grew numb with exhaustion, bruised and battered against the relentless monsoon current that was determined to sweep away everything in its path.

Through the roar of the water, I heard a voice screaming:

"Ashok! Ashok! Ashok!"

An Unspoken Farewell



I have few clear memories of what happened immediately after. We didn't meet much under adult supervision, and somehow, the trail of our friendship faded shortly after that day. To this day, I have no recollection of how I made it back home, or what happened to the fried fish sitting by the fire.

As I write these words, my heart overflows with deep gratitude. I wonder if Yongba ever thinks of me, or if he remembers the summer days we shared as boys—and the afternoon he gave me the strength and hope to survive the raging monsoon river.

Wherever you are today, my friend, I hope life has treated you well. I wish I could meet you once more, give you a bear hug, and thank you for saving my life.

Sunday, May 23, 2010

Movie Muse


Local Reels, Global Echoes: Cinema, Nostalgia, and Belonging

When I first arrived in Perth, I used to wonder why Thinlay and Gopi were so eager to watch Bollywood movies when Australia offered such an endless variety of Hollywood and Western cinema. Today, I chuckle at the answers I’ve uncovered.

It comes down to resonance: it is far easier for us to connect with the sensibilities, humor, language, and emotional rhythm of South Asia. I can't pinpoint the exact moment I started watching Hindi cinema—the simplest truth is that I grew up with it. Indian culture permeated our daily lives. Occasionally, I try to resist its pull, only to fail the moment when a new Shah Rukh Khan release hits the screen.

Living far from home, every new Bollywood release in Australia becomes an irresistible temptation. Beyond the entertainment, it offers a fleeting, comforting bridge back to my roots. Though I have only visited a few major cities in India, cinema has made me feel as though I know the country and its people intimately.

Shared Horizons and the Power of Screen

Bhutan and India share one of the closest bilateral relationships in South Asia. Yet, our closeness extends far beyond geopolitical borders. Deep cultural influences, economic ties, shared history, and daily social interactions bring our peoples together in ways that maps alone cannot capture.

Bollywood is famously celebrated for its vibrant song-and-dance numbers, dramatic arcs, and expansive storytelling—elements that have strongly inspired the narrative style of Bhutanese cinema. At one point, there was chatter about branding our film industry with a title like "Sandalwood." A friend of mine even started a Facebook page named Bhutan Films, though most simply refer to it as the Bhutanese Film Industry (a rose by any other name, as they say).

Perhaps the industry hasn't reached the scale where a grand title is necessary—or perhaps those at the helm simply feel a formal label isn't the priority. But make no mistake: the Bhutanese film industry cannot and should not be overlooked. It is becoming a powerful cultural medium for future generations to connect with their identity. Whether we leave its naming to the youth or actively intervene to recognize its economic and social role, its impact is undeniable.

Growing Up Between Genres

I don’t recall taking my daughters to the cinema to watch Bhutanese films, yet they know the songs by heart. They love to sing, dance, and imitate their favorite actors.

It reminds me of my own childhood. Watching Hindi movies with my parents in the Norgay and Mig cinema halls was a rare, precious treat. Yet somehow, I managed to soak in almost every film. It wasn't until later in life, starting in the small Chhaya video hall in Jaigaon, that I began exploring Hollywood.

The contrast was striking. While Hollywood was visually spectacular, it was harder to connect with emotionally. Fully appreciating those films required understanding a vast web of Western cultural nuances. Bollywood, by contrast, was intuitive—even if its predictability sometimes bordered on formulaic. Hollywood presented a fascinating riddle: a lens into American culture, subtle humor, futuristic themes, and thought-provoking dilemmas. Still, even when a Western movie left me completely baffled about its ending, I watched on.